<TITLE>15. Par 104-113</TITLE>L-104 The Catholic church said, "The revelation was Peter."
The Protestant church said, "It was Christ."
But the Bible teaches it was the revelation that He gave (God gave him) of Christ. "Thou art Christ, the Son of the living God."
"Blessed art thou Simon, son of Jonas, flesh and blood has not revealed this to you, no man, seminary, or a monastery, anything taught it to you. But My Father which is in heaven has revealed this to you, and you're Peter. Upon this rock I'll build My church, and the gates of hell can't prevail against it."

L-109 Now, we come to another place here where you get two different ideas. Now, I may be wrong; if I am, God forgive me. But I'm going to disagree with the Seventh Day Adventists that say that it was the seventh day he was in, the Lord's day. The Seventh Day Adventist brethren, and many of them claim that it was the sabbath day that he called the Lord's day. The Christian church calls it, the Lord's day, "The Sunday, the first day." And we notice a lot of times that--that the Christian church yet today, the Protestant people refer to it as the Lord's day, Sunday. That is not Scriptural. Sunday was the first day of the week in the Bible, not the Lord's day. And neither was it the seventh day, sabbath. It would be impossible for it to be either one of those days, 'cause it taken John two years to write the Revelation. Which day was it? There'd be many of those seventh days and first days pass over.

L-110 The Bible, the Revelation was wrote from A.D. 95 to 96, two years. It was the Lord's day. The Lord's day is exactly what it said, and that's what it was. John was carried in the Spirit over into the Lord's day. This is the day of man, but the day of the Lord shall come. On down through the Scriptures we'll find that he was in the Lord's day, caught up in the Spirit, and taken over to the Lord's day. Amen. That's right. See, he was in the Lord's day. The Bible speaks of the Lord's day. We'll get to it in a little bit, the many Scriptures.

L-111 The first thing, the sabbath day, as we talk about it, the sabbath day is not keeping a certain day. We have no commandment to keep Saturday for a sabbath. We have no commandment to keep the first day for a sabbath in the New Testament. The Bible said in Hebrews the 4th chapter, "If Jesus would've given them rest, would He not afterwards spoke of another day." That's right. "But there remains a rest, or a sabbath-keeping, to the people of God. For we who believed too, have entered into His rest, we cease from our works like God did from His."
Watch. Oh. Praise the Lord. I just get to feeling so good; I get ahead of myself.

L-113 Notice, in the sabbath day... God made the earth in six days, and the seventh day He entered into a rest and never returned no more to build any more world. Then He gave it to the people as a memorial. Because you couldn't keep it now, 'cause when you're keeping the sabbath here, the other side of the world is Sunday then again. See? So it showed it for a people, a space and time for Israel. But then there remains a sabbath-keeping for the people of God.
For we which... believed to enter into His rest,... although the works... (I'm quoting the Hebrews the 4th chapter.)... although the works was finished from the foundation of the world.
For he spoke in a certain place... on this wise,... the seventh day...
And again, he limited a certain day, saying in David,... (you put it down, Hebrews 4)
Again, he limited a certain day, saying in David, To day, after so long a time; and it is heard, When you... or said, When you hear his voice, harden not your heart.
For if Jesus would have given them a rest (day),... would he not afterwards have spoke of another day.
But there remaineth... a rest (or a sabbath-keeping)...


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